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Soren Kierkegaard published his ''Eighteen Upbuilding Discourses'' throughout the years 1843 and 1844. He followed the Socratic Method by publishing his own view of life under his own name and different views of life under pseudonyms. His own view was that of "a committed Christian trained for the ministry."〔''Historical Dictionary of Kierkegaard's Philosophy'', Julia Watkin, Scarecrow Press, 2001 p. 6〕 He published three books on the same day in 1843 and now, in 1844, he will publish four books in the month of June: ''Three Upbuilding Discourses'', June 8, ''Philosophical Fragments'', June 13, ''Prefaces'', and ''The Concept of Anxiety'', June 17. He had a plan in mind as he published these works. Kierkegaard says, "all who are expecting do have one thing in common, that they are expecting something in the future, because expectancy and the future are inseparable ideas."〔''Eighteen Upbuilding Discouses'', Hong p. 16〕 But many people live in "conflict with the future"〔''Eighteen Upbuilding Discouses'', Hong p. 255〕 Yet, "by the eternal, one can conquer the future, because the eternal is the ground of the future, and therefore through it the future can be fathomed. What, then, is the eternal power in a human being? It is faith. What is the expectancy of faith? Victory-or, as Scripture so earnestly and so movingly teaches us, that all things must serve for good those who love God."〔''Eighteen Upbuilding Discourses'', Hong p. 19〕 Kierkegaard writes about expectancy once more in these discourses. Expectancy has to do with hope. "The healthy individual lives simultaneously in hope and in recollection, and only thereby does his life gain true and substantive continuity. Thus he has hope and therefore does not wish to go backward in time, as do those who live only in recollection. What, then, does recollection do for him, for it certainly must have some influence? It places a sharp on the note of the moment; the further back it goes, the more often the repetition, the more sharps there are. For example, if in the present year he experiences an erotic moment, this is augmented by his recollection of it in the previous year etc. … Hope hovers over it as a hope of eternity that fills out the moment.〔''Either/Or II'' p. 142-143〕 Kierkegaard writes about remembering one's Creator, hoping, being concerned about one's eternal salvation, and knowing one's place in the world in these discourses. == Structure == His three discourses are dedicated "To the late Michael Pedersen Kierkegaard formerly a clothing merchant here in the city My Father". All but one of his ''Eighteen Upbuilding Discourses'' were dedicated to his father. He also includes a dedication: "to that single individual whom I with joy and gratitude call my reader". Regine Olsen is "my reader" according to some scholars.〔''A Short Life of Kierkegaard'', by Walter Lowrie, Princeton University Press, 1942, 1970 p. 150ff, ''Soren Kierkegaard, A Biography'', by Johannes Hohlenberg, , Translated by T.H. Croxall, Pantheon Books 1954 p. 115-116, ''Eighteen upbuilding discourses'' by Søren Kierkegaard, Robert L. Perkins p. 15ff〕 Here is his dedication for these discourses. His discourses; * ''Think about Your Creator in the Days of Your Youth'' * ''The Expectancy of an Eternal Salvation'' * ''He Must Increase; I Must Decrease'' 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Three Upbuilding Discourses, 1844」の詳細全文を読む スポンサード リンク
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